According to an old story, the powerful Prussian King Frederick the Great had a chaplain who was a Bible-believer, though Frederick himself was a rationalist. One day, Frederick challenged his chaplain, “In a word, give me a good argument for the God of the Bible.” His chaplain, a knowledgeable man, responded, “The Jew, your majesty!” To unpack the chaplain’s concise remark is the purpose of this essay.
Neglected Evidence for the God of the Bible
The history of the Jews is a demonstration of God at work, sometimes miraculously, sometimes providentially, in the affairs of men and nations. The particular significance of the Jews–in contrast to other nations–is that God called Israel His special people and made covenants with them through Abraham, Moses, and David. In addition, the Old Testament predicts what God planned to do with His people. We’ll look at three rather wide-ranging prophecies about the nation Israel and see how they have come to pass. These involve first, the covenant curses; second, an acted parable of the marital relations between God and Israel; and finally, a prediction of Israel’s return to her own land.
The first area of prophecy involves what God promised to do to the nation of Israel if they did not keep the laws Moses had given them from Mt. Sinai.
When the Israelites were rescued from slavery in Egypt about 1,400 B.C., God made a contract or covenant with Moses to define Israel’s relationship to Him as His own special people. This covenant reminded them of what God had already done for them and what He promised to do in the future. God had saved them from slavery, brought them safely through the desert, was about to bring them into possession of the land of Canaan, and would protect them from all disasters if they would be faithful to Him. To test their faithfulness, God gave them an elaborate set of laws–some moral, some civil, some ceremonial–which also set them apart from the nations around them. God showed His reality through the lifestyle that He had designed for Israel. In Deuteronomy 4:5-8 Moses explained it:
See, I have taught you decrees and laws as the LORD my God commanded me, so that you may follow them in the land you are entering to take possession of it. Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear about these decrees and say, `Surely this great nation is a wise and understanding people.’
Moses goes on to say only Israel has a God who is near when they pray, and only His people have such righteous laws to guide them.
In the 28th chapter of Deuteronomy and the 26th chapter of Leviticus, the provisions of the covenant are set out in the form of blessings and curses–blessings if Israel would obey God’s commands and curses if they disobeyed. Through these sanctions, Israel would be reminded of how they were doing in obeying God, and their neighbors would see an objective demonstration of God’s judgment in history.
Israel as a History Lesson
Israel’s history demonstrates that when they broke the laws God gave them, they experienced exactly the results God predicted would happen if they were unfaithful. No other nation has prophesied its own downfall with such accuracy. Thus history demonstrates how accurately God predicted what would happen to Israel if they disobeyed His laws. And what did God predict? To summarize nearly a hundred verses, Israel’s disobedience brought wasted effort in labors; natural disasters such as drought, blight, and locusts to their crops; and disease and death to their animals and themselves.
Their enemies would defeat them in battle and besiege their cities, resulting in plague, famine, cannibalism, and starvation. They would be scattered to foreign countries. There some would die; others would live in constant fear of both real and imagined disasters, or turn to other gods. They would be sold as slaves. Their numbers would decline greatly, as they suffered from fearful plagues, prolonged disasters, and lingering illnesses. What an amazing list of disasters!
Not only are these curses severe, but the Bible predicts them in some detail. In Deuteronomy, fourteen verses describe the blessings and fifty-four the curses. In Leviticus, eleven verses are blessings and thirty-two are curses. Altogether, over 75 percent of the verses concern curses for disobedience. God- predicted disasters will be a major part of Israel’s future.
This proportion is very unusual. Other religious people might concede that their own history had been three-fourths disaster, but who would admit it had been three-fourths disobedient? And this proportion is borne out not only by the history of Israel recorded in the Bible, where one might claim the biblical history writers either molded the narrative to match the prophecy or adjusted the prophecy to match the history. It is also demonstrated in the long history of disaster experienced by the Jews after the Bible was written.
No other national group has experienced such disaster as the Jews. Most nations have not survived long enough to experience so much disaster! Yet Israel has experienced disaster at every point sketched in the long lists of Leviticus and Deuteronomy. They have, unfortunately, been persecuted again and again for over two thousand years. For most of that time they were without a national homeland, having been driven out of Palestine. They have faced decimation and sometimes genocide from nearly every group they have lived among: Greeks, Romans, Christians, Muslims, Nazis, and Communists. Even now the recently re-established nation of Israel faces continual harassment and threats of annihilation from hostile forces all around her.
In the midst of these curses, however, comes a promise that Israel will not be totally destroyed.
Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God (Lev. 26:44).
But as predicted, the Jews still exist as a people today. “Of course!” you say. “If Israel had been destroyed, we would never have heard of them.” Not true — unless they had been destroyed before the coming of Jesus. With the rise of Christianity, the Old Testament was preserved by non-Jews and would have survived whether the Jews survived or not. In fact, many of the threats the Jews have faced came in the past two thousand years. Yet Israel, unlike most oppressed nations of antiquity, has survived as a distinct people.
Thus the evidence from Israel’s predicted covenant curses points to God’s activity in history, keeping His words of both judgment and promise.
It’s easy to miss the book of Hosea in the Old Testament. But it describes an amazing parable that would picture Israel’s situation for some two thousand years. The prophet Hosea was divinely directed to live out a powerful parable depicting God’s relationship with Israel.
In chapter 1, Hosea is instructed to marry a harlot, Gomer, and have children. He obeys, thereby picturing God’s choice of the nation Israel for a personal relationship with Him, even though Abraham was an idolater when God called him and the Israelites were idolaters when they were called out of slavery in Egypt.
In chapter 2, Gomer runs off with her lovers. In the same way, Israel abandoned God for the more sexually exciting worship of the Canaanites, even though God had brought the people safely into the promised land. Finally Gomer winds up in slavery, as Israel would later be taken captive to Assyria and Babylon.
In chapter 3, Hosea is directed to go and buy her back. But she is to have no relations with Hosea or with her lovers. This last event in Hosea’s living parable is a prediction of the status of Israel for a long time to come:
For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar, and without ephod or household idols. Afterward the sons of Israel will return and seek the LORD their God and David their king . . . in the last days (Hos. 3:4-5).
Hosea predicted that Israel for “many days” will lack a king, even though God had promised that Israel would never lack a descendant to sit on the throne if the nation was obedient to God.
In fact, the prediction states that Israel will lack even a prince. Since in Hebrew, “prince” means a government official, not the son of the king, Israel would lack both government and king.
Hosea also predicts that sacrifice, pillar, ephod, household idols will be lacking. Two are associated with the sacrificial system and two with idolatry. Sacrifice was an integral part of Israel’s covenant and worship. The ephod, a sort of vest, was one of the most important of the ceremonial garments worn by Israel’s high priest. Although some pillars had orthodox uses, the most common reference is to those used in Canaanite worship. Israel was to lose both true worship and the false religion which had been such a problem since it entered Canaan.
This has happened exactly! Since A.D. 44 (the death of Herod Agrippa I), Israel has had no native king to this day. For 1,878 years, from the fall of Jerusalem in A.D. 70 to the formation of the modern nation in 1948, Israel had no government of its own either. Thus the predictions regarding Israel’s governmental status were fulfilled in detail.
With the loss of the Temple and the priestly garments came the end of the sacrificial system. Israel has not had a high priest to this day. So Hosea’s prophecy about the loss of sacrificial worship has also proved true.
From A.D. 70 to 1948, the “sons of Israel” lacked all six items predicted in Hosea 3:4. Now they have a government, but five are still lacking. Hosea 3:4 has been literally fulfilled.
A Regathering of Israel?
In our own generation we may also be seeing the fulfillment of Hosea 3:5. Many Jews have physically returned to Palestine in this century. If their seeking of “God and David their king” is understood as a turning to Jesus as the true Messiah, we can point to the growing Messianic Jewish movement which has flourished in the past two decades. But we are still too close to these events to be sure.
Whether or not Hosea 3:5 refers to Israel’s return to the promised land, a number of other Old Testament passages do. Let’s look at one such passage, Isaiah 11:11-16. Verse 11 reads:
Then it will happen on that day that the LORD will again recover the second time with His hand the remnant of His people, who will remain, from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and from the islands of the sea.
Sometime after Isaiah wrote these words, Israel was to be regathered to its homeland. The reference to a “second time” as well as the places from which they would return suggests that this is not the return from the Babylonian exile.
According to the whole passage, several significant features will characterize this return. First, verse 13 suggests that Israel will no longer be two nations as it was after Solomon’s time, but a single unified country . Second, Israel will fight the surrounding nations (the Philistines, the Edomites, The Moabites, the Ammonites, and the Egyptians) as a part of this return (vv. 14-15). Third, something spectacular will happen to dry up the “tongue of the sea of Egypt” and the “River,” presumably the Euphrates (v.15). Fourth, the places from which the return will take place are explicitly named, except for the general phrase “islands [or ‘coastlands’] of the sea” (v.11).
Of these four items, three have already occurred in the return of Jews to Israel in our own generation; only the third has not yet taken place.
The return of Jews to Palestine and the formation of a state of their own is amazing in itself, given that just a century ago the territory was controlled by the Muslim Turks who hated the Jews. Yet a world Zionist movement was formed; the land came under the control of Britain at the end of World War I; Britain allowed the Jews to have a homeland; the Nazi holocaust drove Jews to Palestine who otherwise would have stayed in Europe; the United Nations agreed to partition Palestine into an Arab and a Jewish state; and the Jews were able to defeat a coalition of Arab states bent on their destruction.
The Jewish state formed in 1948 in Palestine included persons descended from both the northern and southern tribes. The enmity of the divided kingdoms that existed at Isaiah’s time has, in fact, been healed.
Israel has already fought with all the surrounding nations, in 1948, 1956, 1967, and 1973. Though the Philistines, Edomites, and such are no longer identifiable as separate peoples, the Arab nations occupying their lands (and most likely including some of their descendants) are Egypt, Palestine, Jordan, and Syria. These were the nations Israel fought and dispossessed to regain its territory.
Once again, the prophecies of the Bible about the Jews show the God of the Bible to be true.
In this essay we have examined three significant passages in the Bible that predict the history of Israel. We have shown that numerous prophecies from the Old Testament regarding Israel have been fulfilled. We have made the following observations:
- The Jews would have fierce and repeated persecution and disaster. This has been characteristic of the nation for two thousand years.
- In spite of such disasters, the Jews would continue to exist as a recognizable people group, in spite of treatment which has destroyed other such people groups.
- Israel would be without a king for a long period of time. Israel has been without a king for nearly two thousand years, though a Davidic royal dynasty was an important part of the Old Testament revelation.
- Israel would lack government officials for a long time. Now, after almost 1,850 years, the Jews have them again.
- Israel would lack sacrifice and ephod, both associated with God’s commands at Mt. Sinai. This has been true for nearly two thousand years and is quite surprising in view of how important sacrifice and the priesthood were in the Old Testament.
- Israel would lack pillar and idols. This seems obvious today, because the Jews so adamantly worship one God, but the situation was rather different when Hosea made the prediction about 800 B.C.
- Israel would return to its land as a single united nation. A century ago, such an event would have seemed almost impossible. Palestine was controlled by a Muslim government which had no interest in providing a homeland, much less an independent state, for the Jews. Yet it has come to pass!
- The countries explicitly named in Isaiah 11 have been nearly emptied of Jews in this return to Palestine.
- The Jews have fought successfully with the surrounding nations in establishing and maintaining the new state of Israel.
Sadly, some elements of the Christian church have ignored or participated in the persecution of God’s special covenantal people, the Jews. Yet Romans 9-11 exhorts Christians never to rejoice in the misfortunes of the Jews. To do so brings shame to the church and to our Lord.
As we look at God’s hand in the history of Israel it may seem fierce to us, for at least two reasons: first, we regularly ignore the biblical teaching that there is a life beyond this one, and that in the last judgment with its rewards and punishments everything will be made right, and no one will get less than he or she deserves; and second we regularly minimize our own sin, blaming our actions on circumstances and environment. Whatever may be the faults of our parents, teachers, or society, God will apportion to them (and us!) exactly what we deserve–unless we accept the offer of God’s forgiveness through believing on Christ as our personal Savior.
Are all the predictions we have listed trivial? Did they just happen by chance? Or is the God of the Bible indeed the One who controls history and who announces the end from the beginning? The decision is yours.
Written by Robert C. Newman – Condensed by Rich Milne
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